এমন কিছু সময় রয়েছে, যখন মহান আল্লাহ তায়ালার কাছে দোয়া করলে তিনি তা ফিরিয়ে দেন না
এমন কিছু সময় রয়েছে, যে সময়ে মহান আল্লাহ তায়ালার দরবারে দোয়া করলে আল্লাহ পাক তা ফিরিয়ে দেন না। মূলত ওই সময়গুলোতে দোয়া করলে আল্লাহ পাক সেই বান্দার দোয়া কবুল করে নেন। যে বান্দা আল্লাহর হুকুম-আহকাম পালনে সচেষ্ট, তার দোয়া আল্লাহ সবসময় কবুল করেন।
দোয়া কবুলের সময়গুলো হলো- ক. রমজান মাসে খ. সাহরির সময় গ. ইফতারের পূর্ব মুহূর্তে ঘ. আজান এবং একামতের মধ্যবর্তী সময় ঙ. জুমার দিনে এবং রাতে চ. ইমামের খুৎবা দেয়ার সময় ছ. আরাফার ময়দানে জ. দুই ঈদের দিনে এবং রাতে ঝ. শবেমেরাজের রাতে ঞ. শবেবরাতের রাতে ট. শবেকদরের রাতে ঠ. সিজদারত অবস্থায় ড. তাওয়াফের সময় ঢ. আশুরার দিবসে ণ. আইয়্যামে বিজের দিনে ও রাতে প. মুসাফির অবস্থায় এছাড়া আরও গুরুত্বপূর্ণ সময় রয়েছে, যা দোয়া কবুলের জন্য উত্তম সময়।
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The saheeh Sunnah indicates that there is a time on Friday when du’aa’s may be answered, and no Muslim happens to ask Allaah for good at that time but He will give it to him, as it says in the hadeeth narrated by al-Bukhaari (5295) and Muslim (852) from Abu Hurayrah who said: Abu’l-Qaasim (peace and blessings of Allaah be upon him) said: “On Friday there is an hour when, if a Muslims happens to pray at that time and ask Allaah for something good, He will give it to him.”
There are many views on when this time is. The most correct are two views:
Ibn al-Qayyim (may Allaah have mercy on him) said: The most correct of these views are two which are mentioned in proven ahaadeeth, and one of them is more likely than the other.
The first is that it is from the time when the imam sits on the minbar until the end of the prayer. The evidence for this opinion is the report which was narrated by Muslim in his Saheeh (853) from Abu Burdah ibn Abi Moosa al-Ash’ari who said: ‘Abd-Allaah ibn ‘Umar said to me: Did you hear your father narrating from the Messenger of Allaah (S) concerning the (special) hour on Friday? I said: Yes, I heard him say: I heard the Messenger of Allaah (S) say: “It is between the time when the imam sits down, until the prayer is over.”
Al-Tirmidhi (490) and Ibn Maajah (1138) narrated from Katheer ibn ‘Abd-Allaah ibn ‘Amr ibn ‘Awf al-Muzani from his father from his grandfather that the Prophet (peace and blessings of Allaah be upon him) said: “On Friday there is an hour of the day during which no person asks Allaah for something but He will give it to him.” It was said, When is that time? He said, “When the iqaamah for prayer is given, until the prayer ends.” [Shaykh al-Albaani said: It is da’eef jiddan (very weak)].
The second view is that it is after ‘Asr, and this is the more correct of the two views. This is the view of ‘Abd-Allaah ibn Salaam, Abu Hurayrah, Imam Ahmad and others.
The evidence for this view is the report narrated by Ahmad in his Musnad (7631) from Abu Sa’eed al-Khudri and Abu Hurayrah, that the Messenger of Allaah (peace and blessings of Allaah be upon him) said: “On Friday there is an hour when no Muslim happens to ask Allaah for good at that time but He will give it to him, and it is after ‘Asr.” [In Tahqeeq al-Musnad its says: The hadeeth is saheeh because of corroborating evidence, but this isnaad is da’eef (weak)].
Abu Dawood (1048) and al-Nasaa’i (1389) narrated from Jaabir ibn ‘Abd-Allaah that the Messenger of Allaah (peace and blessings of Allaah be upon him) said: “Friday is twelve hours in which there is no Muslim who asks Allaah for something but He will give it to him, so seek the last hour after ‘Asr.” [Classed as saheeh by al-Albaani].